Posted by Jack
Today we bury the Mulberry House. With warmest regards and fondest memories, we lay the house to rest.
Ok, fine. Nobody died. We're all here and accounted for. I just needed an eye-catching opening to get your attention.
Sorry. Maybe that wasn't fair. In my defense, it is true that the Mulberry House you once knew no longer exists. Let me explain.
See, a funny thing happened on the way to intentional community...
We formed the Mulberry House and that went pretty well. Over the past 4-5 years or so, our community activities and values brought us into contact with wonderful friends and neighbors throughout Springfield and the surrounding area. The formation of these valuable friendships slowly and steadily expanded the scope of our community.
Our group got a little bigger. We continued eating together and praying together and meeting once a week for Bible study. We also planted gardens together and helped each other with various projects.
Our lives started getting tangled together in many ways, but there was still a bizarre distinction. Some of us were "Mulberry House" and some of us weren't.
All of us had been taking part in the lifestyle, but only some of us had a name for it (and a website). The sense of community transcended any one house.
All of us, this tangled mass of intersecting lives, held a meeting: The Mulberry Street Conclave, we called it. We discussed our life together and acknowledged our commitment to one another. The Thing began to take shape.
We decided to do what most of us had set out to do in the first place. Rather than limiting our "brand" to one house with a given name, we decided to acknowledge the community at large. Call it the next step in the natural outworking of our mutual convictions.
The time had come. We peeled the label from the front of the Mulberry House and put up a "City Limits" sign instead.
Our new truth agreed upon includes a loose network of households... a village within a village... a motley assortment of individuals bound up together in Kingdom values. At the risk of bandying about hip Christian buzz-words, you might call us an "intentional community."
I assure you, the house at 125 W Mulberry Street still stands. And, nearly 5 years later, it still stands for the same things. But this house is just one part of a larger thing
We are not just on Mulberry Street. We are on South Center, and South Fountain, and Euclid, and some road out by the mall. And also Fairborn, and Columbus, and occasionally Yellow Springs.
Now we are Daniel and Mikal and Leah and Carla and Vicki and Tim and other Tim and Julia and Andrea and Carlos and Phil and Jack and Megan and Kathy and Brenna and Jess and other Jess and Zach and Rachel and other Rachel and other Rachel and others I'm sure I forgot to name (probably another Rachel).
The point is, even though we talked about it an awful lot, I don't think we ever really set out to form a house. We set out to form a body. And we're still doing that.
In reference to the Thing that once was, we're calling ourselves the Mulberry Street Community. We don't have business cards or anything, so don't ask. But we do have each other, and this ancient and oft-duplicated, new and refreshing tradition of structured, organic, ordered, chaotic, profound and mundane, larger-than-life but less-than-impressive existence. Let's call it community, I guess.
I couldn't fit that on a bumper sticker.
Thursday, May 23, 2013
Monday, December 24, 2012
God with Us - A Word of Encouragemnt on Christmas Eve
Posted by Tim
Merry Christmas from Mulberry Street! I have been reflecting a lot about Jesus’
birth the last few days in anticipation of tomorrow, and thought I might share
some of my thoughts with you.
In case you hadn’t noticed, Christmas gets busy. For a lot of us, Christmas means card
writing, present shopping, cookie baking, charitable giving, party planning,
relative visiting, and a whole lot of other things that are very good intentioned
and very time consuming. The birth of
Jesus is central to a lot of these activities and is most often our spiritual
focus in December. Christmas Cantatas,
Plays, Choral Arrangements, and Sermons fill in the context surrounding Jesus
arrival in Bethlehem and the beginning of God’s redemptive plan. It’s a beautiful story: God is with us.
But over the last two days I’ve been a little troubled. We have been working our way through Advent
in our Bible study, each week focusing on a different aspect of the Christmas
Story. But in spite of all the prophecies,
and stories of Bethlehem, shepherds, and angels; I was having trouble relating
to the child in the manger. God is with
us…but does He know what I’m dealing with?
Sometimes all the busyness of Christmas works as a mask or a
temporary relief for and from the struggles that life brings our way. Come January I feel the void again. And it’s my fault…I’ve made the truth of
Christmas a seasonal thing: God was with
us; He did his job; and then He left again.
He came, He conquered Sin and Death, and returned Home. Meanwhile, me and my friends can’t get out of
our own way…still struggling with petty vices, doubts, and harsh
realities.
But I think I missed something, so let’s take a look at the
baby’s life:
His mother endured a scandalous pregnancy, resulting in
rumors that would follow Him the rest of His life.
He was born and placed in a trough intended for animals.
He was a refugee as a toddler, escaping slaughter, and
growing up in a foreign country.
He was the step-son of a poor carpenter.
He would spend over three years dependent upon the
hospitality of others, with no home to call his own, and no family that would
claim him.
He felt hunger in the desert, was deserted in the garden,
and forsaken on the cross.
And after His greatest victory, His closest friends still
doubted him.
And now He is with us.
My deepest pains, He has experienced. My strongest loneliness, he has
realized. My darkest doubts, He has
processed…and He’s with me.
This Christmas, I can smile because my prayers have been
heard by a Man like me….with me. For
those of you who are hurting and wondering who knows your pain, you have a
Savior who has lived in poverty and despair, and who is ready to bear your
burdens. It’s the miracle I found this
Christmas.
Grace and Peace
Friday, December 7, 2012
Another Open Letter to Ellen Degeneres
Posted by Jack
Dear Ellen Degeneres,
My name is Jack and I live in Springfield, OH. We have never met, but I have written you before.
Recent events have prompted me to send my greetings once again, in the form of this special Christmas letter (I hope you don't mind, but this being an open letter, I think some people may be listening in.)
Recently, J.C. Penney released a holiday-themed commercial and it included you.
Then, a group called One Million Moms released a statement saying they were offended by the ad. They said J.C. Penney had chosen to offend the "huge majority" of their customers. Then the group called on Christians to "vote with their wallet" by avoiding J.C. Penney "at all costs."
In case you've forgotten it, here is the ad:
If you want to know about someone's values, consider the things they celebrate.
I wanted to know more about the One Million Moms, so I looked up their website. There, I found a list of their proclaimed successes. There was a lot of talk about filth and about silencing certain people or companies. There was talk about removing certain shows from television and changing the words Wrigley uses to sell their gum. And, there was talk of cleaning up the language on certain websites.
I understood some of it. I could see how parents would want to shield their children from some of those things. And I totally respect their right to speak out and boycott and lobby for change.
But this situation with the elf ad was different. See, the "million" moms did not have a problem with the content of the ad. They were not offended by your awkward diner conversation with Santa's helpers. They were not hurt at the mention of merchandise or gifts or sales.
They were offended simply because it was you. The statement they released (and later took down) seemed to indicate that their real problem was J.C. Penney's alignment with you. There was nothing offensive in what you said or did, but they took offense at your presence.
I've never been in such a spot, but I think it would hurt my feelings.
I don't want to speak for them; their public statements have been pretty clear. But I wanted to tell you, Ellen, about the things I value.
I value conversations over diatribes.
I value forgiveness over resentment.
I value relationships that do not keep score, human connections that maintain no record of wrong-doing.
I value reconciliation of differences over restitution for perceived offenses.
I value personhood.
I value meaningful interactions with actual people, rather than distorted caricatures.
I value the opportunity to turn strangers into friends, to erase hostilities, to revel in the glorious absence of ill intent.
I value speaking truth and I value love.
I value transformation over stagnation.
I value growth over atrophy.
I value maturity over childish things.
Most of all, I value you.
I value you, not because you meet my expectations, or because you align yourself with my moral system, or even because I approve of you.
I value you because you are a sacred thing of beauty, the hand-crafted invention of a Loving Creator. I value your dazzling originality, your stunning, breath-taking uniqueness. I value the Likeness emblazoned on your being, the Brand that reflects your Maker, the secret water-mark that proves your authenticity. I value the Image of God you were born in.
And I think God's Kingdom was designed for you too. For me and for you.
We, cracked vessels full of glory... we, broken creations waiting to be redeemed... we both have been invited.
Now, this Kingdom I talk about is not fully formed yet. Jesus kicked things off, but we are all waiting, longing, eagerly anticipating the day it is fully manifest.
No, we can't live in Heaven yet. But we can rehearse.
So, as my housemates and I do for all our neighbors, I wanted to extend an invitation. Come practice with us.
Why don't you stop by the house for dinner some night? We'd invite the million moms as well, but we don't know where we'd seat them.
We'd love to have you at our table, to eat with you and talk and fellowship. You are welcome here any time. No agenda. Just because you are you. (Please call ahead so you don't show up on a night we're not here, or walk in while we are heating up leftovers in the microwave, or something).
I'll extend the invitation to anyone reading this. We believe in a scandalously inclusive Gospel, a Gospel that changes every one it touches. We didn't have to become lovable before we were loved. We did not have to become perfect before we were accepted. We did not have to transform our own selves before God started His work in us.
And we don't expect any of that from you. Really, we don't expect anything from you. We can't change you, and won't try to. Let's all just learn eat together and see where that leads.
But, seriously, call first.
Peace to you,
Jack
Dear Ellen Degeneres,
My name is Jack and I live in Springfield, OH. We have never met, but I have written you before.
Recent events have prompted me to send my greetings once again, in the form of this special Christmas letter (I hope you don't mind, but this being an open letter, I think some people may be listening in.)
Recently, J.C. Penney released a holiday-themed commercial and it included you.
Then, a group called One Million Moms released a statement saying they were offended by the ad. They said J.C. Penney had chosen to offend the "huge majority" of their customers. Then the group called on Christians to "vote with their wallet" by avoiding J.C. Penney "at all costs."
In case you've forgotten it, here is the ad:
If you want to know about someone's values, consider the things they celebrate.
I wanted to know more about the One Million Moms, so I looked up their website. There, I found a list of their proclaimed successes. There was a lot of talk about filth and about silencing certain people or companies. There was talk about removing certain shows from television and changing the words Wrigley uses to sell their gum. And, there was talk of cleaning up the language on certain websites.
I understood some of it. I could see how parents would want to shield their children from some of those things. And I totally respect their right to speak out and boycott and lobby for change.
But this situation with the elf ad was different. See, the "million" moms did not have a problem with the content of the ad. They were not offended by your awkward diner conversation with Santa's helpers. They were not hurt at the mention of merchandise or gifts or sales.
They were offended simply because it was you. The statement they released (and later took down) seemed to indicate that their real problem was J.C. Penney's alignment with you. There was nothing offensive in what you said or did, but they took offense at your presence.
I've never been in such a spot, but I think it would hurt my feelings.
I don't want to speak for them; their public statements have been pretty clear. But I wanted to tell you, Ellen, about the things I value.
I value conversations over diatribes.
I value forgiveness over resentment.
I value relationships that do not keep score, human connections that maintain no record of wrong-doing.
I value reconciliation of differences over restitution for perceived offenses.
I value personhood.
I value meaningful interactions with actual people, rather than distorted caricatures.
I value the opportunity to turn strangers into friends, to erase hostilities, to revel in the glorious absence of ill intent.
I value speaking truth and I value love.
I value transformation over stagnation.
I value growth over atrophy.
I value maturity over childish things.
Most of all, I value you.
I value you, not because you meet my expectations, or because you align yourself with my moral system, or even because I approve of you.
I value you because you are a sacred thing of beauty, the hand-crafted invention of a Loving Creator. I value your dazzling originality, your stunning, breath-taking uniqueness. I value the Likeness emblazoned on your being, the Brand that reflects your Maker, the secret water-mark that proves your authenticity. I value the Image of God you were born in.
And I think God's Kingdom was designed for you too. For me and for you.
We, cracked vessels full of glory... we, broken creations waiting to be redeemed... we both have been invited.
Now, this Kingdom I talk about is not fully formed yet. Jesus kicked things off, but we are all waiting, longing, eagerly anticipating the day it is fully manifest.
No, we can't live in Heaven yet. But we can rehearse.
So, as my housemates and I do for all our neighbors, I wanted to extend an invitation. Come practice with us.
Why don't you stop by the house for dinner some night? We'd invite the million moms as well, but we don't know where we'd seat them.
We'd love to have you at our table, to eat with you and talk and fellowship. You are welcome here any time. No agenda. Just because you are you. (Please call ahead so you don't show up on a night we're not here, or walk in while we are heating up leftovers in the microwave, or something).
I'll extend the invitation to anyone reading this. We believe in a scandalously inclusive Gospel, a Gospel that changes every one it touches. We didn't have to become lovable before we were loved. We did not have to become perfect before we were accepted. We did not have to transform our own selves before God started His work in us.
And we don't expect any of that from you. Really, we don't expect anything from you. We can't change you, and won't try to. Let's all just learn eat together and see where that leads.
But, seriously, call first.
Peace to you,
Jack
Tuesday, November 27, 2012
The Grinch Was Right!
Posted by Jack
One of the most popular characters this time of year is the Grinch, made famous in Dr. Seuss’s classic How the Grinch Stole Christmas. I remember growing up with the Grinch: reading the book, hearing “You’re a Mean One, Mr. Grinch” playing on the radio, and watching the animated special aired a few times each season. He was as much a part of my childhood Christmases as Rudolph, Frosty, and the rest of the stop-motion Yule-tide gang.
For those unfamiliar with the story, Wikipedia provides this brilliant introduction:
The Grinch, a fictional, bitter, cave-dwelling creature with a heart "two sizes too small", lives on snowy Mount Crumpit, a steep, 3,000-foot high mountain just north of Whoville, home of the merry and warm-hearted Whos. His only companion is his faithful dog, Max (a redbone coonhound). From his perch high atop Mount Crumpit, the Grinch can hear the noisy Christmas festivities that take place in Whoville. Annoyed and unable to understand the Whos' happiness, he makes plans to descend on the town and deprive them of their Christmas presents, Who-ham and decorations and thus "prevent Christmas from coming."
Of course, the Grinch is always made out to be the villain. He is the mean-spirited monster who invades the peaceful village with thoughts of bad tidings and no cheer. He was in the wrong, it is assumed, and only when he is enlightened by the Who-ian hordes is he finally redeemed.
This Grinch-scrimination spills over into the real world as well. We use his name to label people who are less than excited about the holiday season. "Grinch" is a Christmas swear-word, a derogatory term comparable to "Scrooge."
(Tom sits peacefully in the corner reading a book while a mad gang of ugly-sweater-laden friends screams Jingle Bells at the top of their lungs, splashing eggnog all over the piano and toppling the ceramic manger scene onto the floor. "Oh, join us Tom! Stop being such a Grinch!")
But in the telling of this story, there is one little detail that often gets overlooked.
The Grinch was right.
Of course, he stole Christmas. But what drove him to that action in the first place? Was it a hatred of Christmas? Was it a distaste for feasts, fun, and fellowship?
I submit that the Grinch was not the villain of this story, but the hero. It was not Christmas that the Grinch hated...
It was noise.
Several scenes in the story illustrate the materialism and commercialism of the Who-ian lifestyle (a detail that did not slip by unnoticed by the keen Theodor Geisel). The children play with fancy, expensive, and state-of-the-art toys. Adults play elaborate musical instruments, creating raucous music and shrill noise. We see Whos engaging in frenetic and potentially destructive games and sports. Nothing is lacking from their ornate feast, and the trees are tall and richly adorned. It is a far cry from "Silent night."
"Noise, noise, noise," quoth the Grinch.
So, in the midst of all this chaos and noise, in the midst of all this clutter and glitter,what does our hero do? He does what any green, thinking citizen would do in that position: he tries to sabotage it.
The Grinch sneaks into town, loads up all the Christmas paraphernalia, and tries to drive it off a cliff. What frustrated shopper wouldn't like to do that this season?
(My favorite little detail is that the Grinch steals from the Whos mockingly dressed as the very symbol of all their seasonal materialism: Santa Claus himself!)
Admit it. The Grinch was just brave enough to do what many of us are incapable of doing. He ripped apart all that was superfluous and annoying, all that was flashy and unnecessary, all that was shallow and indulgent. He didn't like what the holiday had become, so he sabotaged it.
And the final scene of the story is the most beautiful. We see our Green Friend sit down with the Whos, in the absence of their "stuff," at a beautiful Who feast. No longer an outsider, he sits among friends.
(Note: Medical professionals report that his heart grew three sizes that day.)
Did the Grinch hate Christmas? I am not sure he did. But he did hate noise.
Would the Grinch rather the Whos be mournful instead of joyful? I would not say that. But he clearly did not understand their peace and joy, something he had never experienced.
Did the Grinch want to see all the Whos in Whoville live like grumpy old misers in complete isolation? Just like him? I don't think he'd wish that on anybody, but he himself certainly felt like an outsider.
No, he was not a villain; he was a hero. He was not a monster; he was a prophet. He was not a threat; he was a reminder.
And when he came down off his mountain and cut through all the noise, he was fascinated into submission, driven into awestruck wonder of the peace and joy he had uncovered.
I am calling everyone I know to be a little Grinch-ier this year.
And, in the end, when all the garbage has been removed, sit down with your community and carve the Roast Beast.
Visit our friends over at the Advent Conspiracy for some really neat Grinchy activity!
One of the most popular characters this time of year is the Grinch, made famous in Dr. Seuss’s classic How the Grinch Stole Christmas. I remember growing up with the Grinch: reading the book, hearing “You’re a Mean One, Mr. Grinch” playing on the radio, and watching the animated special aired a few times each season. He was as much a part of my childhood Christmases as Rudolph, Frosty, and the rest of the stop-motion Yule-tide gang.
For those unfamiliar with the story, Wikipedia provides this brilliant introduction:
The Grinch, a fictional, bitter, cave-dwelling creature with a heart "two sizes too small", lives on snowy Mount Crumpit, a steep, 3,000-foot high mountain just north of Whoville, home of the merry and warm-hearted Whos. His only companion is his faithful dog, Max (a redbone coonhound). From his perch high atop Mount Crumpit, the Grinch can hear the noisy Christmas festivities that take place in Whoville. Annoyed and unable to understand the Whos' happiness, he makes plans to descend on the town and deprive them of their Christmas presents, Who-ham and decorations and thus "prevent Christmas from coming."
Of course, the Grinch is always made out to be the villain. He is the mean-spirited monster who invades the peaceful village with thoughts of bad tidings and no cheer. He was in the wrong, it is assumed, and only when he is enlightened by the Who-ian hordes is he finally redeemed.
This Grinch-scrimination spills over into the real world as well. We use his name to label people who are less than excited about the holiday season. "Grinch" is a Christmas swear-word, a derogatory term comparable to "Scrooge."
(Tom sits peacefully in the corner reading a book while a mad gang of ugly-sweater-laden friends screams Jingle Bells at the top of their lungs, splashing eggnog all over the piano and toppling the ceramic manger scene onto the floor. "Oh, join us Tom! Stop being such a Grinch!")
But in the telling of this story, there is one little detail that often gets overlooked.
The Grinch was right.
Of course, he stole Christmas. But what drove him to that action in the first place? Was it a hatred of Christmas? Was it a distaste for feasts, fun, and fellowship?
I submit that the Grinch was not the villain of this story, but the hero. It was not Christmas that the Grinch hated...
It was noise.
Several scenes in the story illustrate the materialism and commercialism of the Who-ian lifestyle (a detail that did not slip by unnoticed by the keen Theodor Geisel). The children play with fancy, expensive, and state-of-the-art toys. Adults play elaborate musical instruments, creating raucous music and shrill noise. We see Whos engaging in frenetic and potentially destructive games and sports. Nothing is lacking from their ornate feast, and the trees are tall and richly adorned. It is a far cry from "Silent night."
"Noise, noise, noise," quoth the Grinch.
So, in the midst of all this chaos and noise, in the midst of all this clutter and glitter,what does our hero do? He does what any green, thinking citizen would do in that position: he tries to sabotage it.
The Grinch sneaks into town, loads up all the Christmas paraphernalia, and tries to drive it off a cliff. What frustrated shopper wouldn't like to do that this season?
(My favorite little detail is that the Grinch steals from the Whos mockingly dressed as the very symbol of all their seasonal materialism: Santa Claus himself!)
Admit it. The Grinch was just brave enough to do what many of us are incapable of doing. He ripped apart all that was superfluous and annoying, all that was flashy and unnecessary, all that was shallow and indulgent. He didn't like what the holiday had become, so he sabotaged it.
And the final scene of the story is the most beautiful. We see our Green Friend sit down with the Whos, in the absence of their "stuff," at a beautiful Who feast. No longer an outsider, he sits among friends.
(Note: Medical professionals report that his heart grew three sizes that day.)
Did the Grinch hate Christmas? I am not sure he did. But he did hate noise.
Would the Grinch rather the Whos be mournful instead of joyful? I would not say that. But he clearly did not understand their peace and joy, something he had never experienced.
Did the Grinch want to see all the Whos in Whoville live like grumpy old misers in complete isolation? Just like him? I don't think he'd wish that on anybody, but he himself certainly felt like an outsider.
No, he was not a villain; he was a hero. He was not a monster; he was a prophet. He was not a threat; he was a reminder.
And when he came down off his mountain and cut through all the noise, he was fascinated into submission, driven into awestruck wonder of the peace and joy he had uncovered.
I am calling everyone I know to be a little Grinch-ier this year.
- Make an effort to cut through all the noise and eliminate all the unnecessary distractions.
- Celebrate a season of peace, hope, and joy in the Name of Our Savior, not a countdown of shopping days.
- Launch an extensive sabotage campaign against the commercial hype, material excess, and devouring consumption now associated with this season.
- Rescue the lonely from the isolation of their cold, dark caves and welcome them in, in the Name of the Father. No more outsiders, not in this Kingdom.
And, in the end, when all the garbage has been removed, sit down with your community and carve the Roast Beast.
Visit our friends over at the Advent Conspiracy for some really neat Grinchy activity!
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